We are Ants

A small hardworking ant: so minuscule to the human eye, yet so vital in its natural functions. A player on a large team, but an individual in its survival. Most of the time, we too are ants-so carried away with the busy work, the day to day tasks, the collecting of things, so busy that we often can’t see the big picture. Like ants on a beautifully designed carpet, we scurry on not knowing that we are walking on beauty, simply because we cannot see the full design yet. It’s important we take a second and look around: to remember the destination and to remember that where we are is truly beautiful, in the present moment and in the greater picture…if we just took the time to reflect. So don’t just hear what's around you, listen. Don’t just look, see. Be a hard working ant, but remember you have the capability of looking at the big picture.

Ego Amongst the Dead

Narrated Abu al-Darda: “Worship God as if you see Him, and count your ego amongst the dead, and beware of the supplication of the oppressed." (Quoted by al-Tabarani) In this hadith, we can learn a wide variety of things varying from conquering the ego to detaching from the world and its desires. In the first line we see what is described as “ihsan” or worshiping God as if we see Him. This level of spiritual excellence is not something easily achieved. In order to see God everywhere, one must not see oneself anymore. This means, we must extinguish our concupiscent desires and detach from the world in a humbling manner. Only by eliminating our egos and remembering our graves, can we begin to journey on this path towards “ihsan”. Before reaching this level, we must perfect the levels before it. Preceding “ihsan” are the levels of “Islam” and “Iman”. Islam involves the basics: practicing the five pillars sincerely and testifying that there is no God but Allah and that Muhammad (pbuh) is his Messenger. In order to reach “Iman”, a deeper degree of acknowledgment is required. “Iman” is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in divine destiny, both the good and the evil thereof. In all of this, the Muslim is aware that life is a test: that we will be held accountable for our actions and that the Angels on our shoulders record all of our deeds. The level discussed in this hadith however, is the highest level of spiritual excellence: worshiping God as if you see Him. This means you are aware that although you do not see Allah (swt), He sees you.This is the level of righteousness, the level of perfection, the level of doing and saying the ultimate good, the level of I'hsan. As Muslims, we must always strive to reach this level of Faith. And the easiest way to do so is to detach from the world and “count our ego amongst the dead”. By doing so, we forget our selfish desires and we focus on praising the One who created us, the One who sees all that we do. Whoever purifies his character will extinguish jealousy, hatred, greed, anger, pride and all the other maladies of the soul from his heart. Once the heart is pure, it will illuminate all that you see and do. With the recent events in Syria and all over the world, many have asked, “what can I do?!” and “why is there so much hate?” Eliminating these evil things, believe it or not, starts with you. If you want to eliminate all that his dark in the world, cleans your heart until it is able to provide light for the darkness and hope for despair. If you want to eliminate the hate in the world, start by loving for your brother what you love for yourself. Dua is a powerful tool that can help you reach this level of “ihsan”. We must remember to pray for the oppressed, detach from the world, and purify our hearts from impure desires…surely then we will find peace.      

Submission

Eid Al-Adha is an important time of year where we as Muslims honor the willingness of Ibrahim to sacrifice his only son Ismail as an act of obedience to God, before God intervened to allow him to sacrifice a sheep instead. We all know the beautiful story, but there is so much more than knowledge that we can attain from this story. The story teaches a multitude of lessons and demonstrates ideal qualities of pious Muslims that we should strive to imitate. Indeed it was the greatest test for Ibrahim: to sacrifice his only son, one born to him after reaching old age and longing for a son for a very long time. Even with that, Ibrahim demonstrated willingness to sacrifice all his belongings to God out of faith and humility. This same submission can be seen in Ismail. After being told the news from his father, Ismail, the pious son of a pious father, was committed to submit to God and give up his own life. This is true faith: to trust Allah in all circumstances in life for He always knows best. This story is the epitome of true trust and submission to God which hundreds of Muslims try to live by. So as we go about our daily lives, there will be times when we don’t want to give things up because it may seem difficult. There will be times when the future will scare us and so we cling to the past. By learning to submit to God in all circumstances of our lives, we learn that in the end, God is the best of planners. If what’s ahead scares you, just remember Allah(swt), the Most High, and go forth in your path with confidence. Give up the worldly desires and submit to God alone, the One who gave you life and continues to help you live.  

A Look in the Mirror

Imagine if mirrors never existed. Imagine for a second that a reflection of you was never seen–such that cameras were never used and when you saw that image in the water, it was never you. Imagine never knowing the appearance of that three-dimensional figure that encompasses your inner thoughts, desires, and dreams. But you wouldn’t be alone. Mirror mirror on the wall, wouldn’t exist for any or all. The only reflection you or any would have, is each other. To keep you in check & to point out your flaws, your friends would be mirrors. Your actions would be mirrors. Your thoughts would be mirrors, and your life; your life would be the ultimate masterpiece made by pieces of your everyday glass, finally mirroring who you really are. Then you will see. You will see that it never mattered your reflection, but what you reflected to the world.

Today, I got lost.

Eyes on the Destination.

Today, I got lost. It rarely happens these days for us to get lost while driving, but my GPS has been stolen 2 times and my cracked pantech can barely send texts properly. And so, it was just me and the road. When I was first learning to drive I actually used to get lost often...and although I don't get lost as much now I noticed I still do something similarly every time I get lost. I keep driving. I don't pull over and look around. I don't ask anyone for help. I don't stop and think. I just drive. And I get more and more lost. And now that I think about it, I can't help but parallel this to our journey in the dunya. It's easy to keep going on the same path, to ignore the fact that we're lost and continue driving. It's easy to miss those "exits" that are placed so perfectly to help us get back. It takes effort to make that stop: to realize where you are in the world and turn around if you have to. So today I learned that sometimes you have to take your foot of the gas, remember your destination, and just turn around.

“And He found you lost, and guided you” 

[Quran | 93:7] 

Our Forgotten Brothers and Sisters

We hear the name once or twice and we see one or two images on Facebook, but do we really understand the unspeakable tragedy that the Rohingya Muslims are facing in Burma? It seems however, finding information about the crisis is very difficult as there is a flagrant inattention by many news media outlets to the heartbreaking tragedy occurring in this region. Without a doubt however, and as the UN claims, the Rohingya Muslims are the most persecuted group of people in the world today. But how did this happen, and what exactly do the Muslims in Burma face on a daily basis?

To start, Burma (or Myanmar), is located between South Asia and South East Asia bordering India, Bangladesh, and Thailand. The population is about 52 million people with the predominant ethnic group being the Buddhist Burmese followed by those of the Islamic faith which number about 10 million people. The country achieved its independence from Britain in 1948 but power was then transferred to the Burma Socialist Programme Party. Eventually this party was replaced by two councils the most recent being the SPDC or “State Peace and Development Council” which ironically was not very successful in restoring the peace and easing the already growing tensions between many ethnic groups. This regime, the SPDC, is widely accused for its human rights abuses against many of these groups specifically those living in Rakhine State—the state in western Burma with the largest population of Muslims.

Now that you understand a little bit of the history, it’s important to visualize and comprehend what exactly the Muslims are facing in Burma as a result of laws set by Burmese Buddhists. The Muslims in Burma are denied identity cards; this means they are not considered citizens. Despite the fact that their forefathers have lived there for centuries, the Muslims in Burma are constantly faced with intimidation, abuse, interrogation, and military violence. Imagine that–living in country that not only does not recognize you as a citizen, but also constantly terrorizes your land and your family. Hundreds of villages have been destroyed and burned and over 90,000 people have been displaced from their homes. The Rohingya are banned from traveling freely, marrying freely, practicing religion freely, having healthcare, obtaining jobs, pursuing higher education, obtaining motor vehicles, and even using a mobile phone! It’s safe to say they are being stripped away from their freedom and are placed in a state of constant oppression.

There is still hope.

Many have attempted fleeing to Bangladesh, but it seems they are being rejected there as well. Countless families have taken leaking boats to sea in an attempt to travel across the border, but are ultimately turned around by the military and forced to return where they are not welcome. Several families have told stories of even being attacked at sea without even making it back. All this has been happening while the international community remains silent to the atrocities. Burma won’t let in independent observers and information is scarce about the situation, but that does mean we should turn our backs to the most forgotten and persecuted people on the planet.

Although a new government took over under Mr. Thein Sein in March 2011, the Parliament is still largely controlled by the military-backed ruling party. At this point, dialogue, generosity, and prayer are of the few ways we can help those fighting for their rights in Burma. First and foremost, spread awareness. Tweet about the cause, share videos, and inform those that are unaware. Knowledge is the first step to action. Secondly, donate. Visit RescueRohingya.com and contribute what you can, any amount can make a difference. Lastly, pray. Pray for all those oppressed to gain their freedom and live in a state of peace and equality. Pray for the truth to prevail and remember to never ignore injustice, wherever it may be.

Peace: the destination and the means.

Photo taken at Walk for Children of Syria in Chicago.

So often we hear the word peace. The struggle for peace. So often we see the V sign symbolizing peace–raised proudly next to a smiling face or firmly in the face of oppression. Can peace be felt and grasped or is it a lingering intangible that always lies at the end of our quests? Will peace stand the test of time or will time test the peace that remains? Is peace the expression of love and harmony itself, or is it the outcome, the result, of hope and justice. To me, peace is both. Peace is the struggle and peace is the fruitful yield. Peace is the visible smile and the silent invisible joy of a relaxed heart. Peace is the destination, but peace is also the means. For love and truth to prevail, we must have the goal of peace in mind. And as we travel on this road to peace, we must join hands in the struggle, shake hands in the agreement, and raise the peace sign in that moment when we reach it. That moment of peace.