Showing posts with label Muhammad. Show all posts
Showing posts with label Muhammad. Show all posts

Saturday, June 11, 2016

To the Greatest Teacher, Muhammad Ali

Mohammad Ali (May he rest in peace)

There is still darkness where light shines. But it bows to the light. 

Submitting in awe at its fiery flames.
Muhammad Ali taught me that.
Even at the top of the ladder, at the top of the game, 
you never forget to help anyone at the first step.
Muhammad Ali taught me that.
A fighter never forgets where he got his energy from. 
Where he came from. To Whom he will return. 
He never forgets he belongs to God.
Muhammad Ali taught me that.
If you can imagine success, you're almost there. 
If you can accept failure, you're almost there. 
If you can get back up, you are there.
Muhammad Ali taught me that.
Put nothing before your faith, 
everything after your dreams, 
and anything is yours.
Muhammad Ali lived that.
Float like a butterfly, sting like a bee.
You were a teacher. You are a teacher. 
We're still learning your lessons. 
Thank you.

Tuesday, September 15, 2015

Social Media and Faith

Everyone knows what the word “selfie” means nowadays, including my grandma and my 7-year-old sister. It’s a picture, usually taken with your cell phone and it can capture your good days, your bad days, and any experience in-between. Looking back, it can also be a way to reflect on how you’ve changed over the years or the places you’ve been to and the sites you’ve seen. It can be a memory you can revisit over and over again whenever you want to reminisce. It’s your personal expression of how you connected with the world.
It sounds harmless and even pretty awesome, right? But what happens when you take this image out of your camera roll and place it into the land of social media? Does its value change? Does your perception of the experience change? Does it affect your future experiences and how you choose to portray them? You’ll notice that no one can answer these questions except yourself. As much as social media emphasizes connection and communication, it can boil down to an internal dialogue we have with ourselves.
You’re probably wondering how we went from a simple idea of a selfie to a complex psychological concept. With the advent of technology and social media, this “Selfie Phenomenon” and the idea of documenting our lives has a marked influence on us, whether we acknowledge it or not. It can begin to affect how we perceive ourselves, how we perceive others, and the motive behind our actions may even begin to change. This is why it is important to understand how we can interact with social media in a manner that is progressive to our lives and not detrimental to our mental health or our faith.
Within the growth of the “Selfie Phenomenon” and the idea of documenting our lives comes a significant consequence of losing touch with an experience itself. As Brother Omar Usman, one of the founding members of Qalam Institute said,
“Social media has enabled a competition of experience.”
It’s no longer the intimate personalized connections we make that give value to our experiences, but rather our ability to display “how much we have done” or “where we have gone”. It’s no longer an experience where we are 100% present, but rather a sort of documentation for someone besides our own self to enjoy. It’s as if we have removed ourselves from the picture, literally. I can say that I have been guilty of this myself—peering through my camera phone, recording the moments, only to return home realizing my camera stood between me and the experience, me and the moment, me and reality. The benefits of technology and social media can be endless, but they can also be detrimental when they take away from what makes us human as they rob us of the sentiments that come from the emotion of an actual experience.
A benefit to the advance of social media is a remarkable opportunity to show the transcendent nature of Islam. The versatility that the religion has, its ability to address all parts of our lives even to this day, and its ability to guide us throughout each experience is truly remarkable. To show us how each of these principles are lived in everyday life, we have the most excellent of all teachers, Prophet Mohammad, Peace be Upon Him. Looking to the Sunnah can give us not only a code for life, but also a guaranteed sense of peace and ease in our hearts. The Prophetic traditions of our Messenger (pbuh) are timeless and can be applied even to our age of social media.
In an effort to provide relevant solutions to the problems we face and also address all types of issues in detail regarding social media and its influence on our faith, a project has been initiated by Brother Omar Usman in coordination with Sheikh AbdulNasir Jangda and Mufti Hussain Kamani and others. One of the first initiatives from this project was publishing an e-book with 40 Hadiths on Social Media. You can check out the project and also access the e-book through the site: http://fiqhofsocial.media. I would like to highlight one of the Hadiths that was discussed within the book: Prophet Mohammad (pbuh) said,
Actions are judged by intentions, so each man will have what he intended. Therefore, he whose migration was to Allah and His messenger, his migration is to Allah and His Messenger. But he whose migration was for some worldly benefit, or for a wife he might marry, his migration is to that for which he migrated.” (Bukhari and Muslim)
Intention is at the core of everything that we do. Often times we think that it is done simply before an action that we do, but it is something that must be checked before, during, and even after the deed is done. We must ask ourselves and assess the reason behind why we post something, how we post something, and what meaning we are trying to convey. Who are we posting this for, what are we trying to achieve? Where are we migrating? Is it towards Allah or towards a worldly benefit?
As you see, these again are things we can only answer within ourselves. Within this process of assessing what and how we post things, I see a hidden blessing. The fruits of this blessing can be attained when we realize that every action we do, even posting on social media, can be a means of getting closer to Allah, a means of purifying ourselves, and a means of attaining reward we might not even imagine possible. When we attach our motivation to the pleasure of Allah (swt), even social media can be means of improving our connection with the One who made everything that we do possible. In this we realize that everything we do must be active and not passive. Our intentions must be checked often and our motives must be assessed constantly. We are kept alive in this way, we are connected to the present in this way, and we realize our purpose in this way.
When we are constantly connected to Allah (swt), our connections online will even serve as ways to potentially strengthen this One true connection. Whether it’s before we engage in an activity or after and what we post or what we discuss, when we follow the morals and values of our Prophet (pbuh), our path will be illuminated with rewards and opportunities we never could have imagined. Instead of letting social media desensitize us from our experiences, let it keep us alive by way of our intentions. Let them be a sense of connection, not merely with the world, but with the One Who created it.
I myself am striving to implement these things within my use of social media, and I write this hoping to keep my own self accountable with how I use it. I pray that Allāh helps us keep our intentions for Him and brings us back to the correct way and forgives us if we fall short to anything other than this. I pray that we use the things we are blessed with to connect to Allah (swt), ameen.

Sunday, November 4, 2012

Ego Amongst the Dead


Narrated Abu al-Darda: Worship God as if you see Him, and count your ego amongst the dead, and beware of the supplication of the oppressed." (Quoted by al-Tabarani) In this hadith, we can learn a wide variety of things varying from conquering the ego to detaching from the world and its desires. In the first line we see what is described as “ihsan” or worshiping God as if we see Him. This level of spiritual excellence is not something easily achieved. In order to see God everywhere, one must not see oneself anymore. This means, we must extinguish our concupiscent desires and detach from the world in a humbling manner. Only by eliminating our egos and remembering our graves, can we begin to journey on this path towards “ihsan”. Before reaching this level, we must perfect the levels before it. Preceding “ihsan” are the levels of “Islam” and “Iman”. Islam involves the basics: practicing the five pillars sincerely and testifying that there is no God but Allah and that Muhammad (pbuh) is his Messenger. In order to reach “Iman”, a deeper degree of acknowledgment is required. “Iman” is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in divine destiny, both the good and the evil thereof. In all of this, the Muslim is aware that life is a test: that we will be held accountable for our actions and that the Angels on our shoulders record all of our deeds. The level discussed in this hadith however, is the highest level of spiritual excellence: worshiping God as if you see Him. This means you are aware that although you do not see Allah (swt), He sees you.This is the level of righteousness, the level of perfection, the level of doing and saying the ultimate good, the level of I'hsan. As Muslims, we must always strive to reach this level of Faith. And the easiest way to do so is to detach from the world and “count our ego amongst the dead”. By doing so, we forget our selfish desires and we focus on praising the One who created us, the One who sees all that we do. Whoever purifies his character will extinguish jealousy, hatred, greed, anger, pride and all the other maladies of the soul from his heart. Once the heart is pure, it will illuminate all that you see and do. With the recent events in Syria and all over the world, many have asked, “what can I do?!” and “why is there so much hate?” Eliminating these evil things, believe it or not, starts with you. If you want to eliminate all that his dark in the world, cleans your heart until it is able to provide light for the darkness and hope for despair. If you want to eliminate the hate in the world, start by loving for your brother what you love for yourself. Dua is a powerful tool that can help you reach this level of “ihsan”. We must remember to pray for the oppressed, detach from the world, and purify our hearts from impure desires…surely then we will find peace.