I’ll never forget the first day of Tazkiyeh class. Our teacher brother Imran Salha said something that stuck with me throughout all the classes to come. He said, “Don’t make your goal of this class to simply share what you learn or to impress others—focus on yourself”. Focus on yourself. These three words I believe, are the core of Tazkiyeh which rely on self-awareness, self-observation, and self-criticism. In this way, tazkiyeh is purification of the soul for the sake of Allah (swt) alone. There is beauty that is felt when things are done for Allah (swt) alone, for what better audience is there for a good deed than the Master of the Universe, the Creator of all creation? When the action is done for Allah (swt) alone, it’s benefits can be infinite. Not only will you be rewarded from the Most High, but you will take off the shackles that chain you to the dunya. When you make Allah your main concern and you chase His pleasure, you will find the dunya chasing YOU. You will become rich, not in money, not in praise, but rich in the tranquility of your soul. For this is the true richness. And when you are rich, you are the one that gives because your supply is the infinite blessing of Allah (swt).
One of these blessings given to us is the gift of prayer: where our hearts are higher than our minds in elevation and our intentions are to please the One who’s in control of all our affairs. The way brother Iman taught this portion of the class on prayer really touched me and inspired me to look at prayer in a different way. He explained to us that salah removes the external and shows us our true relationship with Allah. Prayer was instructed to our Prophet in the heavens and for this reason it is divine and its essence is so lofty that it could not merely be given in this world. It’s establishment breaks arrogance, breaks rebellion, and when perfectly executed, it will break loving of the self and replace it with loving the Creator of the self. A practical application to our concentration in prayer is like that of a litmus test. The amount of concentration you put into prayer is a testament and an indicator for your love of Allah (swt). Do you rush to prayer? Do you pray during the most favored times? Do you imagine it to be your last prayer, with the Angel of Death behind your back? These are things I learned to ask myself. Remembrance of Allah is the polish for the heart. It is no doubt that our hearts may get rusty and our trials may make us forgetful, but the answer to all our worries lies in remembrance of our true purpose here on Earth: to know Allah. To know Allah during ease and to know Allah during hardship. Indeed knowing Him is the guidance from darkness into light—a paradise in this world and the next.
No comments:
Post a Comment